Lately, between Andresmusictalk and my own blog Dystopian Dance Party, I feel like I’ve been writing a lot about Nina Simone. Not that I’m complaining, of course. Simone is one of my all-time favorite artists: a bold and daring a performer who nevertheless carried herself with an imperious dignity that earned her the title “High Priestess of Soul.” And, especially in the late 1960s, her voice as a radical Black woman made vital contributions to the very culture that marginalized her.
Take, for example, her 1966 song “Four Women,” an emotional portrait of the manifold ways African American women have been oppressed throughout history. Over an ominous blues piano line, Simone lends subjectivity to four archetypal figures: the dark-skinned slave “Aunt Sarah,” the mulatto “Safronia,” the Jezebel/prostitute “Sweet Thing,” and finally the embittered militant “Peaches.” With her last verse, she declares that the rage at the heart of the Black Civil Rights movement is both inevitable and justified by the indignities of the past; “I’m awfully bitter these days,” she admits, “because my parents were slaves.” And in inhabiting these figures–widely perceived as negative, racist stereotypes–she gives them a sense of humanity and empathy that could not be found in the women’s movement of the time.
The place of Black women in feminism has of course been contested since the days of Sojourner Truth; it remains, unfortunately, an ongoing struggle, seen most recently in debates leading up to this January’s Women’s March on Washington. But with songs like “Four Women,” Nina Simone ensured that the uniqueness of Black women’s experiences were expressed, whether “mainstream” feminism chose to acknowledge them or not. And her music continues to resonate–as evidenced by the above cover version, performed by the Berklee College of Music chapter of Black Lives Matter. It is, as ever, sad that a song written about the plight of Black women in 1966 could remain so necessary over 50 years later; things being as they are, however, at least now we can be glad it exists.
Remember to check out Dystopian Dance Party next week for five more days of music by great women artists! See you soon.
Henrique and myself were chatting online a couple of days ago about a favorite recurring topic between us. And that topic is funk music in every section of the record store. I remarked that it was unlikely that there would be any funk in a stores new age section. Henrique answered me with this video,featuring a song by a group known as Rasa. He described the album as consisting primarily of Hare Krishna chanting. This lead to the conclusion that new age music was a conceptual idea as opposed to a musical genre. Of course hearing new age music as being mostly piano based,it never occurred to me that new age themes are common in a lot of the funk I love.
After doing a bit of research via an article done four years ago by Wax Poetics magazine,it turns out that Rasa was the brainchild of Christian oriented funk/soul artist Eugene McDaniels son London. He went to a Krishna temple with his teenage brother Chris at the advice of their mother-during the time London was studying at the Berklee College Of Music. A few of the temple heads managed to convince the brother to record an album of contemporary Hare Krishna music. It has apparently become a favorite among crate digging DJ’s/hip-hop samplers. The song that introduced into all of this,courtesy of Henrique is actually entitled “Chanting”.
Roger Panansky’s round bass synthesizer starts things out playing along with Anthony Jackson’s electric bass guitar tones. As well as the slow paced percussive drumming of Webb Thomas. London’s JB style rhythm guitar comes in on the main refrains,while the horns of (featuring Randy Brecker) melodically assist on the choruses. There is a two second break before a fluttering,round electric bass solo from Jackson bubbles up like instrumental champagne on the bridge-again with Brecker and sax player George Young playing call and response on their horns. These instrumental exchanges are accented by electric piano. The chorus and refrain repeat themselves until the song fades out.
This song is a wonderfully grooving jazz/funk piece,with a strong rhythmic thump and a full emphasis on the bass. Whether it be from a bass guitar or a synthesizer. The lead singer on this Vakresvara Pandit sings in a manner very similar to Jamiroquai’s Jason Kay. So this ends up being the type of spiritually inclined funk that would be the bass musical medium of the acid jazz/funk movement a couple of decades later. Though this album was apparently only ever sold at Krishna temples and events,it really fascinates me at the possibility that this famous offshoot of Vaishnaism based spirituality would chose “people music” funk as it’s own gospel. As it stands,it’s top notch late 70’s melodic jazz/funk!
Filed under 1970's, Acid Jazz, Anthony Jackson, bass synthesizer, Berklee College Of Music, Chris McDaniels, crate digging, drums, Funk Bass, George Young, Hare Krishna, horns, jazz funk, London McDaneils, Randy Brecker, Rasa, Uncategorized, Wax Poetics magazine, Webb Thomas